by popcorn » Fri Aug 07, 2020 8:42 pm
would precisely echo Bela's rep comment, you miss a lot of the story when you quote from Anti-Oedipus, because it's written in an incomparably elusive style, it can feel like nothing is called by the same name* twice in that book, saying this as someone who loves and is obsessed with it
I think the "No one has ever died from contradictions..." quote certainly continues to do what it always did: (1) restate the thesis claim that capitalism is a machine that writes difference onto the world and forces subjective actors into production, and (2) piss off maoists?
I would say that the argument holds up well, if you admit that capitalism writes ['inscribes'] "labour shortages" and "climate crisis" onto the world, then those phenomena do admit of understanding as ways that capitalism forces us into production. To discuss climate change contributes to individuals' desiring-production of different styles of work, different diets, different images of homes, different images of urbanity, different taboos (on beef? on dairy?), and so on. We can still say "being is," we can still say "the universe exists," "there is nothing but the eternal dao," but our discourse instead has climate change in it. Our discourse has the unemployment and eviction crises in it. These ideas animate us as much in our chatter as in mating and in our "production."
And so I prove you exactly right that it's easy to use Deleuze(-with-or-without-Guattari)'s concepts, and much harder to once again rip the sky open.